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Almost three years ago I attended a lecture on Psalms by Walter Brueggemann at Wayne Presbyterian Church here in suburban Philadelphia. Part of his talk dealt with what he called “God’s infidelity”—those times when God does not come through, or seem to come through, on what he promised, or otherwise acts in ways that are inconsistent with what we believe (on the basis of what we read in Scripture) God should act like.

The psalms that address this sort of scenario are often called “lament psalms—which is a nice way of saying “give God an earful.” About half the psalms have some sort of lament.

Like Psalm 44. Here we find Israel is in some national crisis. The people expected God to show up and help, but he didn’t.

The psalmist mentions how they have always put their trust in God, but now God has,

  • “rejected us and abased us”…
  • “you have made us like sheep for slaughter”…
  • “sold your people for a trifle”…
  • “made us a taunt…a byword…a laughingstock”

Thanks a lot. All this has happened, even though “we have not forgotten you, or been false to your covenant.” So, God, here’s an idea: “Rouse yourself! Why do you sleep, O Lord. Awake, do not cast us off forever.”

Translation: “God,  you’re asleep at the switch, it’s your fault, don’t even try to blame this on us.”

Then there’s Psalm 89, which goes for the jugular. After reminding God of his promise to stick by his promise to David to maintain an unbroken legacy of kings in Israel, and that God would never violate that promise, for God does not lie, the psalmist accuses God of doing just that. The Israelites are now in exile in Babylon: no king, no throne, no land.

And so the psalmist points out the obvious: “You have renounced your covenant…defiled his [David’s] crown…. Lord, where is your steadfast love of old, which by your faithfulness you swore to David?”

OK, so what’s my point?

Is God actually at the end of the day unfaithful? No, I don’t believe so.

Did the Israelites sometimes experience God as unfaithful to them and accuse God of such? You betcha. They took their grief and anger and stuck it in God’s face.

Did God strike them down with plagues, famine, or thunderbolts for daring to oppose his sovereign wisdom and might? No.

And that’s in the Bible.

What can we learn from this? Brueggemann commented:  “Churches should be the most honest place in town, not the happiest place in town.”

Maybe we have lost the “art of lament,” where complaining to God is part of the deal. Maybe, rather than playing church and make-believe, a vital dimension of the spiritual journey is giving God an earful now and then. Maybe God can handle it. Maybe God likes it, because it means we are being real and not fake.

Maybe if you’re angry with God now and then, you’re normal. Maybe that’s part of being the people of God.

[Comments are moderated. Be patient—like several hours. Only the most cruel and ill-willed among you will be—with great joy—blocked.]

**This post first appeared in October 2013, over a year before I started on The Sin of Certainty, but you can see (at least I can) how this idea in seed form eventually made its way into the book.  (The content of the post has been edited from the original).**

Pete Enns, Ph.D.

Peter Enns (Ph.D., Harvard University) is Abram S. Clemens professor of biblical studies at Eastern University in St. Davids, Pennsylvania. He has written numerous books, including The Bible Tells Me So, The Sin of Certainty, and How the Bible Actually Works. Tweets at @peteenns.